The temple of Muktesvara was called Abhimuktesvara in the 13th cent., in the time of Kulottunga Chola III, in whose reign some endowments were created for Puja, sacred food offerings and other services which were to be added directly to existing endowments under the orders of one Brahmin commander Viramindan Attimallan alias Vikrama chola Brahma-marayan. He seems to have come from the line of Sengeni chiefs Ammaiappan.
In addition some provisions were also made for offerings to Nataraja and for burning perpetual lamps. Kavidippakkam is now called Kaverippakkam, and an independent village situated in the sub division Paduvar-kottam of Jayamkonda Cholamandalam. The transaction is recorded in the 32nd regnal year and the donor Chalukki Naranan has signed the document.
A Pandyan record, of 13th cent, addressed to the village assembly sabha, deals with the order of the Pandya king, gifting ten velies of land for rearing “Sengalunir” flower and supply the same to the God, Vishnu of Attiyur (the modern Varadaraja temple at Kanchipuram) to be used daily in the special Puja named “Sundara pandyan sandhi”. The land was situated in Kaveripakkam. All taxes from the land from the 8th year were exempted, under the orders sent by the king himself.
In his 19th year, the Telugu ruler Vijaya Ganda-gopala-deva who was ruling this region as an independent ruler, constituted a new Brahmin colony after his name as “Vijaya Gandagopala-caturvedi-mangalam”. The Vishnu temple now called “Kottaipperumal” was then called Alagiya perumal. A subordinate of this ruler named Calukki Narayanan alias Alluvimarasan, instituted a special Puja and food offering daily after his name as Calukki-narayanan Sandhi. He made a gift of 2 velis of land that measured 4000 Kulis as Thiruvidaiyattam. The village assembly, approved tax concessions on the land gifted, which were to be paid to the temple.
The situation changes in the 14th cent. A record of 1371 shows the Vijayanagara ruler Vira Kampana, son of Bukka, wrested this region Sambhuvaraya chief. The record details the sale of a house site by three Brahmins, to whom they were gifted by Mallinatha Sambhuvarayar earlier for expounding sastra. From this time onwards the name of the village came to stay as Kaveripakkam and the old name Kavidippakkam is forgotten in the records.
Another record in full, mentions that in 1370, dated in the reign of Kumara Kampana, refers to a sale of service lands to a number of Brahmins by the village sabha of Kavidippakkam; the lands were situated by the side of tank Kadapperi. The cost of the land is recorded as four hundred “Vira campan gulikai”.
Another record of Vijayanagara period dated 1455, in the reign of Mallikarjuna, son of Vira Pratapa Devaraya, records an agreement among the merchants of the merchant guild, Abhaya davala, Dharma dhavala to collect among themselves, some levy during marriage and other celebrations towards the construction of temple of Kesavap-perumal in the street and for worship.
The last record is dated 1592. A certain Narayanan gifted twenty panas as capital for utilizing the interest on the same towards meeting the nine days annual “pavitra” festival to Sri Rama called Alagiya Rama Perumal. On all the nine days of the festival, the donor was to be honored with a sacred scarf to be tied around his head, with one pot of sacred food offerings, and four sweet offerings.
Thus we find that the available epigraphical records give us a chronological history of the village that shows gradual changes in the village set up and indicate the worship of Kalapriya at Kaveripakkam was prominent in 10th and 11th cent, and gradually other temples rose to prominence, eclipsing the earlier temples. The Image of Kalapriya which that survived to this day is one of the finest sculpture of south India.
In addition some provisions were also made for offerings to Nataraja and for burning perpetual lamps. Kavidippakkam is now called Kaverippakkam, and an independent village situated in the sub division Paduvar-kottam of Jayamkonda Cholamandalam. The transaction is recorded in the 32nd regnal year and the donor Chalukki Naranan has signed the document.
A Pandyan record, of 13th cent, addressed to the village assembly sabha, deals with the order of the Pandya king, gifting ten velies of land for rearing “Sengalunir” flower and supply the same to the God, Vishnu of Attiyur (the modern Varadaraja temple at Kanchipuram) to be used daily in the special Puja named “Sundara pandyan sandhi”. The land was situated in Kaveripakkam. All taxes from the land from the 8th year were exempted, under the orders sent by the king himself.
In his 19th year, the Telugu ruler Vijaya Ganda-gopala-deva who was ruling this region as an independent ruler, constituted a new Brahmin colony after his name as “Vijaya Gandagopala-caturvedi-mangalam”. The Vishnu temple now called “Kottaipperumal” was then called Alagiya perumal. A subordinate of this ruler named Calukki Narayanan alias Alluvimarasan, instituted a special Puja and food offering daily after his name as Calukki-narayanan Sandhi. He made a gift of 2 velis of land that measured 4000 Kulis as Thiruvidaiyattam. The village assembly, approved tax concessions on the land gifted, which were to be paid to the temple.
The situation changes in the 14th cent. A record of 1371 shows the Vijayanagara ruler Vira Kampana, son of Bukka, wrested this region Sambhuvaraya chief. The record details the sale of a house site by three Brahmins, to whom they were gifted by Mallinatha Sambhuvarayar earlier for expounding sastra. From this time onwards the name of the village came to stay as Kaveripakkam and the old name Kavidippakkam is forgotten in the records.
Another record in full, mentions that in 1370, dated in the reign of Kumara Kampana, refers to a sale of service lands to a number of Brahmins by the village sabha of Kavidippakkam; the lands were situated by the side of tank Kadapperi. The cost of the land is recorded as four hundred “Vira campan gulikai”.
Another record of Vijayanagara period dated 1455, in the reign of Mallikarjuna, son of Vira Pratapa Devaraya, records an agreement among the merchants of the merchant guild, Abhaya davala, Dharma dhavala to collect among themselves, some levy during marriage and other celebrations towards the construction of temple of Kesavap-perumal in the street and for worship.
The last record is dated 1592. A certain Narayanan gifted twenty panas as capital for utilizing the interest on the same towards meeting the nine days annual “pavitra” festival to Sri Rama called Alagiya Rama Perumal. On all the nine days of the festival, the donor was to be honored with a sacred scarf to be tied around his head, with one pot of sacred food offerings, and four sweet offerings.
Thus we find that the available epigraphical records give us a chronological history of the village that shows gradual changes in the village set up and indicate the worship of Kalapriya at Kaveripakkam was prominent in 10th and 11th cent, and gradually other temples rose to prominence, eclipsing the earlier temples. The Image of Kalapriya which that survived to this day is one of the finest sculpture of south India.
I would like to receive more articles on this Place Kaveripakkam as it appears some of our ancestors migrated from this place to Mysore (Karnataka ) .Also this place is near to Ghattikachalam Tamilnadu which happens to be our Home God (Kula devatha )
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